"With passion and courage, David Goldfield takes on in these essays what it means to write history in and about the South. In tackling religion, race, the relationship of academic to public history, and the historian's own personal relationship to the subjects of place and past, Goldfield brilliantly updates the 'burden' of southern history."
—David W. Blight, author of Race and Reunion: The Civil War in American Memory
"Goldfield builds on his traditional academic strengths while taking full advantage of the more liberal form of commissioned lectures to offer insights that would perhaps seem out of place in journal articles. . . . Goldfield's contribution is both to lament the gulf between professional historians and average southerners and to urge his historian-readers to make their work known and relevant to the modern South."
"A vigorous and eloquent defense of the historian's craft at a time when, and in a region where, ambiguity and nuance are seemingly anathema . . .Without resorting to any deep theory about historical method or elusive truth, Goldfield offers a compelling defense of engaged scholarship that informs public policy on behalf of social justice."
—Journal of Interdisciplinary History
"Goldfield combines the field of cultural studies with traditional studies of Southern society and history following the Civil War. . . . The three sections page-for-page offer sharper insights and a quicker and clearer grasp of [the] contemporary South than any other book on this topic."
—University Press Book Review
"Few students of the American South are better read in its history and literature than David Goldfield. . . . I admire Goldfield's candor and passion, and the elegance of his prose."
"This is a thoughtful little volume, densely packed with insights and observations. . . . Historians should read this, to remind themselves of their importance to contemporary public policy. All historians are in some part ‘public historians.’ Goldfield urges us to act the part."
—Journal of Southern Religion
"[A]n interesting collection of essays."
—Gulf South Historical Review
As he discusses southern religion in a global age, Goldfield ranges from the deliberations of the Southern Baptist Convention to the banning of Satan from Inglis, Florida, by mayoral proclamation in March 2002. He asks whether southerners' defiance of school-prayer prohibitions is an emboldened tactic of a triumphant theocracy or evidence of an increasingly marginal religion gone public with its anxieties.
On the question of who "owns" southern history, Goldfield looks at an array of issues from the Thomas Jefferson-Sally Hemmings controversy to debates over the Confederate flag to the proliferation of African American history museums and monuments in the region. Finally, he recalls his work as a consultant on U.S. Supreme Court cases involving a majority black voting district in North Carolina, as a coauthor of an environmental and economic impact study of offshore drilling in the Gulf of Mexico, and as a mitigating witness in the sentencing phases of six racially polarizing death penalty cases. His contributions, Goldfield hopes, made history more "real" to people in vocations outside of academia.
The sesquicentennial of the Civil War in 2011 looms large for Goldfield. If we can commemorate the war and celebrate southern distinctiveness without being exclusionary, then the anniversary can be an occasion for reconciliation. In any case, he says, the South is rapidly changing, and whoever clings to a selective view of its history risks being left behind.
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