"Kristen Block's case studies of ordinary men and women in the Caribbean, and her creative use of the fragmentary sources they left, illuminate the ways in which they negotiated the spaces within and between empires, and their use of religious identification in those negotiations. By taking religion seriously and looking across colonial empires, she has produced a study that will be must reading for everyone interested in the early modern Atlantic."
—Karen Ordahl Kupperman, Silver Professor of History, New York University
"In an engaging and elegantly written text narrating the lives of five individuals, Kristen Block illuminates the nuances of the seventeenth-century shift from religion to race as the key determinant in political and social identities, rightly centering this history on the Caribbean, a crucible for Spanish, English, and French interactions in the early modern era. Drawing from archival research in five countries and a broad historiographical base, Block explores how colonial subjects in the seventeenth-century Caribbean used their religious identity to negotiate with imperial authorities. Her sensitive and nuanced narrative demonstrates a subtle understanding of enslaved Afro-Caribbeans. Block juxtaposes juridical and theological understandings of slavery and free will alongside everyday encounters between masters and slaves. She also presents a unique, in-depth, and witty analysis of Protestants' interactions with the Caribbean branch of the Holy Office of the Spanish Inquisition and the multiple ways the Caribbean created a population of 'religious chameleons.' Block discusses how Catholicism, Protestantism, and Quakerism parsed their connections to slave ownership, Afro-Caribbean identity, and efforts to force slaves to conform with these various interpretations of Christianity. Block's unique contribution is her parallel reading of English and Spanish attitudes toward slavery and religion and how slaves understood and worked within these multilayered world views."
"Block enhances our appreciation of how religion was manifest in the lives of ordinary Caribbean sojourners by drawing upon an expanded archival base and by imaginatively re-creating the world of her subjects."
—Carla Gardina Pestana, William & Mary Quarterly
"Block's study is based on a very impressive archival base, and she narrates the stories with skill."
—M. Mulcahy, Choice
"In this innovative work, Kristen Block uses the life stories of a handful of individuals to create an entry into the religious realm of the early Caribbean. . . . Individual experience is commonly complex, flawed, and contradictory, as wonderfully exemplified by the people brought to life in Block's excellent book."
—B.W. Higman, American Historical Review
"Overall, Block's work provides a unique window into the conflict between increased commerce and religion in the seventeenth century. The dual focus on Spanish and British colonies creates an excellent comparison of how Protestantism and Catholicism dealt with similar issues of race, slavery, and social control."
—Robert C. Schwaller, The Americas
“Ordinary Lives in the Early Caribbean is a richly documented and theoretically sophisticated contribution to the fields of Atlantic and Caribbean history. . . . [T]he proof of Block’s achievement is in the seamless narrative she weaves, and of course in her thought-provoking conclusions. . . . [S]he’s gone straight to the heart of the matter.”
—Kris Lane, The Florida Historical Quarterly
Kristen Block examines the entangled histories of Spain and England in the Caribbean during the long seventeenth century, focusing on colonialism’s two main goals: the search for profit and the call to Christian dominance.
Using the stories of ordinary people, Block illustrates how engaging with the powerful rhetoric and rituals of Christianity was central to survival. Isobel Criolla was a runaway slave in Cartagena who successfully lobbied the Spanish governor not to return her to an abusive mistress. Nicolas Burundel was a French Calvinist who served as henchman to the Spanish governor of Jamaica before his arrest by the Inquisition for heresy. Henry Whistler was an English sailor sent to the Caribbean under Oliver Cromwell’s plan for holy war against Catholic Spain. Yaff and Nell were slaves who served a Quaker plantation owner, Lewis Morris, in Barbados. Seen from their on-the-ground perspective, the development of modern capitalism, race, and Christianity emerges as a story of negotiation, contingency, humanity, and the quest for community.
Ordinary Lives in the Early Caribbean works in both a comparative and an integrative Atlantic world frame, drawing on archival sources from Spain, England, Barbados, Colombia, and the United States. It pushes the boundaries of how historians read silences in the archive, asking difficult questions about how self-censorship, anxiety, and shame have shaped the historical record. The book also encourages readers to expand their concept of religious history beyond a focus on theology, ideals, and pious exemplars to examine the communal efforts of pirates, smugglers, slaves, and adventurers who together shaped the Caribbean’s emerging moral economy.
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