“A journey into the heart of American fundamentalism . . . An instructive reminder that within the house of fundamentalism there are many mansions, the residents of which do not always like or trust one another any more than outsiders do.”
—Jonathan Yardley, Washington Post
“A clear, relevant and contributory work on an unusual South Carolina family and institution.”
“A fascinating look at a still vital fundamentalist institution.”
“Dalhouse does an excellent job of telling this fascinating story without ever falling into a tone of condescension.”
—Journal of Church and State
Founded in 1927, BJU has a student population of five thousand; in addition, it boasts thousands more loyal, well-placed alumni not only in pulpits and Christian day schools across the country but also in elective offices and major corporations. Through their BJU network, and by their vigilance as self-appointed theological watchdogs, the Joneses have, since the 1950s, played a pivotal role in defining the extreme limits of American religious and cultural conservatism. Billy Graham and Jerry Falwell (whom Bob Jones Jr. labeled the "most dangerous man in America") are among the leading figures who have not measured up to BJU's fundamentalist standards.
The defining doctrine at BJU, says Dalhouse, is separation from secularism in the modern world. Drawing on interviews with Bob Jones Jr., Bob Jones III, and others at BJU, as well as on hitherto inaccessible archival sources at the school, Dalhouse discusses the school's separatism in light of such factors as its refusal to seek accreditation and the stringent codes of dress, conduct, and even thought to which BJU students submit themselves.
Attuned to the ironies and contradictions of the Joneses' separatist enterprise, Dalhouse points to the high proportion of accounting and finance degrees awarded at BJU, the school's widely admired cinema department (which has a Cannes Film Festival award to its name), and its nationally acclaimed Baroque and Renaissance art gallery. Dalhouse also challenges some widely held impressions about BJU that have circulated among its detractors, including assumptions about the regional makeup of the student body, and about the prospects of BJU students to gain entry into graduate programs at other schools.
Filled with insights into the attitudes and personalities of the Joneses, An Island in the Lake of Fire offers a unique window into their influential, yet generally unrecognized, place in right-wing Christianity.
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